Answered by Shaykh Yūsuf Badāt
Question:
A lady is in iḥrām and the duration of ḥayḍ (menses) is complete with the passing of 10 days. She is still bleeding but not continuous, to make her a ma’dhūr. She does get enough time in between, to offer farḍ ṣalāh before she bleeds again. What will be the method or way for her to perform her ‘Umrah and ṭawāfs, taking into consideration that anytime during the ṭawāfs she could bleed.
Answer:
بِسْمِ اللهِ الرَّحْمنِ الرَّحِيْم
In the name of Allāh, Most Gracious, Most Merciful.
Jazāk Allāh Khayr/ Thank you for contacting Mathābah Institute.
A woman who has surpassed the maximum days of menses (ḥayḍ) is considered a mustaḥāḍah [in irregular bleeding]. She is classified amongst the ma’dhūr (excused). Such a person will only make one wuḍū for the duration of one entire prayer time. With that one wuḍū, she can pray, make ‘Umrah and ṭawāfs as many as she wants despite the impurities exiting, for the entire duration of the prayer time until the next prayer time does not commence. It is recommended for such a woman to change her sanitary pads when making the ablution. – (See: Badāi’ Al-Ṣanāi, Vol 1, Page 238, Dār Al-Kutub Al-‘Ilmīyyah[1], Rad Al-Muḥtār, Vol 1, Page 305, Dār Al-Fikr[2])
“The Prophet (peace and blessings upon him) instructed Fāṭimah Bint Abī Ḥubaysh (may God be pleased with her) to wash her discharge and pray. Such a woman who had excessive discharge was also instructed to make wuḍū for every prayer, until the time for the next prayer came.” – (Abū Dāwūd 298)[3]
Only Allāh knows best
#ProductivePilgrimage
[1] أَصْحَابُ الْأَعْذَارِ كَالْمُسْتَحَاضَةِ وَصَاحِبِ الْجُرْحِ السَّائِلِ وَالْمَبْطُونِ وَمَنْ بِهِ سَلَسُ الْبَوْلِ وَمَنْ بِهِ رُعَافٌ دَائِمٌ أَوْ رِيحٌ وَنَحْوُ ذَلِكَ مِمَّنْ لَا يَمْضِي عَلَيْهِ وَقْتُ صَلَاةٍ إلَّا وَيُوجَدُ مَا اُبْتُلِيَ بِهِ مِنْ الْحَدَثِ فِيهِ فَخُرُوجُ النَّجَسِ مِنْ هَؤُلَاءِ لَا يَكُونُ حَدَثًا فِي الْحَالِ مَا دَامَ وَقْتُ الصَّلَاةِ قَائِمًا حَتَّى أَنَّ الْمُسْتَحَاضَةَ لَوْ تَوَضَّأَتْ فِي أَوَّلِ الْوَقْتِ فَلَهَا أَنْ تُصَلِّيَ مَا شَاءَتْ مِنْ الْفَرَائِضِ وَالنَّوَافِلِ مَا لَمْ يَخْرُجْ الْوَقْتُ وَإِنْ دَامَ السَّيَلَانِ وَهَذَا عِنْدَنَا وَقَالَ الشَّافِعِيُّ إنْ كَانَ الْعُذْرُ مِنْ أَحَدِ السَّبِيلَيْنِ كَالِاسْتِحَاضَةِ وَسَلَسِ الْبَوْلِ وَخُرُوجِ الرِّيحِ يَتَوَضَّأُ لِكُلِّ فَرْضٍ وَيُصَلِّي مَا شَاءَ مِنْ النَّوَافِلِ – بدايع الصنايع ج١/ ص٢٣٨ دار الكتب العلمية
[2] وَصَاحِبُ عُذْرٍ مَنْ بِهِ سَلَسٌ بَوْلٍ لَا يُمْكِنُهُ إمْسَاكُهُ أَوْ اسْتِطْلَاقُ بَطْنٍ أَوْ انْفِلَاتُ رِيحٍ أَوْ اسْتِحَاضَةٌ أَوْ بِعَيْنِهِ رَمَدٌ أَوْ عَمَشٌ أَوْ غَرَبٌ وَكَذَا كُلُّ مَا يَخْرُجُ بِوَجَعٍ وَلَوْ مِنْ أُذُنٍ وَثَدْيٍ وَسُرَّةٍ إنْ اسْتَوْعَبَ عُذْرُهُ تَمَامَ وَقْتِ صَلَاةٍ مَفْرُوضَةٍ بِأَنْ لَا يَجِدَ فِي جَمِيعِ وَقْتِهَا زَمَنًا يَتَوَضَّأُ وَيُصَلِّي فِيهِ خَالِيًا عَنْ الْحَدَثِ وَلَوْ حُكْمًا لِأَنَّ الِانْقِطَاعَ الْيَسِيرَ مُلْحَقٌ بِالْعَدَمِ وَهَذَا شَرْطُ الْعُذْرِ فِي حَقِّ الِابْتِدَاءِ وَفِي حَقِّ الْبَقَاءِ كَفَى وُجُودُهُ فِي جُزْءٍ مِنْ الْوَقْتِ وَلَوْ مَرَّةً وَفِي حَقِّ الزَّوَالِ يُشْتَرَطُ اسْتِيعَابُ الِانْقِطَاعِ تَمَامَ الْوَقْتِ حَقِيقَةً لِأَنَّهُ الِانْقِطَاعُ الْكَامِلُ وَحُكْمُهُ الْوُضُوءُ لَا غَسْلُ ثَوْبِهِ – كتاب الدر المختار وحاشية ابن عابدين رد المحتار ج١/ ص ٣٠٥ دار الفكر
[3] عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرَ خَبَرَهَا وَقَالَ ثُمَّ اغْتَسِلِي ثُمَّ تَوَضَّئِي لِكُلِّ صَلاَةٍ وَصَلِّي – رواه أبو داود ٢٩٨
